The KIN Mid Week Quiz 95 – Kāpiti and Coast Independent

See question 7.

The latest challenge.

Remember that no correspondence, computers or cell phones may be entered into!

Answers on Sunday.

Who is the Minister of Forestry in the new government?

From which Roman goddess do we get the word cereal?

The Vietnamese call the 1964-1975 conflict the American War. True or false?

What was the gripping climax in the film Suffragette?

In book footnotes was does op cit mean?

Name the New Zealander who was the ship’s captain in Shackleton’s last voyage to Antarctica.

Where will the Rugby World Cup be played in 2023?

Why is the book Lincoln in the Bardo famous?

Which two rivers join together at Khartoum?

Former Australian Prime Minister, Julia Gillard, was born in Wales, Australia, England or Scotland?

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STORY OF THE WEEK

Kāpiti Coast councillors have toured of one of Aotearoa's unique buildings, the heritage - listed Rotunda at the former Otaki Health Camp, the country’s first.

Jeremy Smith reports that the 105-year-old, eight-sided rotunda predates the Health Camp.

It wasn't actually built in Otaki, but was one of two built in Rotorua in 1915 as part of a military hospital, on the site of Rotorua’s present public hospital.

Later they were taken to Otaki for the opening of the health camp in 1931.

Full story in the main column (December 19).

100 Years Ago — and the Maori Long March begins

Māori politics was dominated by the influential MPs (and sometime Cabinet ministers) Māui Pōmare ( Waitara statue photo above) and Apirana Ngata.

The 1920's also saw the rise of Tahupōtiki Wiremu Rātana’s religious movement, and the emergence of Te Puea Hērangi in Waikato.

Ngata worked hard to foster Māori scholarship and education and preserve traditional arts and culture.

He convinced the government to establish a Board of Maori Ethnological Research (1923), a Maori Purposes Fund Control Board (1924) and a School of Maori Arts and Crafts in Rotorua (1927).

The Reform government also took the first, tentative steps towards settling longstanding Māori grievances.

Agreements with Te Arawa in 1922 and Ngāti Tūwharetoa in 1926 recognised their respective rights over the Rotorua lakes and Lake Taupō, and led to the establishment of trust boards with some government funding.

Commissions of inquiry which examined Ngāi Tahu grievances (1920–21) and the Waikato and Taranaki confiscations (1926–27) recommended that modest compensation be paid.