The KIN Mid-Week Quiz 56 Answers – Kāpiti and Coast Independent

It you would still like a go, scroll down to January 25.

Remember that no correspondence, computers or cell phones may be entered into!

Answers below.

In which country is the port city of Trincomalee? (Sri Lanka)

What does the Q stand for in QANTAS? (Queensland)

Who wrote a novel about flyer Charles Lindbergh becoming a fascist president of the USA? (Philip Roth)

The 2016 world rugby player of the year, Beauden Barrett, is a finalist for the New Zealand Sportsman of the Year award. True or false? (false)

In the logo for Canterbury Clothing, what features in the three C’s? (kiwis)

Which musical composition written by Jeremiah Clarke was mistakenly attributed to Henry Purcell? (Trumpet Voluntary)

Keratosis pilaris affects which part of the body? (the skin)

What type of rainfall results from air rising over mountains? (orographical)

What was Stanley Kubrick’s last film? (Eyes Wide Shut)

Name the first and last books of the New Testament. (Matthew and Revelation)

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STORY OF THE WEEK

Kāpiti’s proposed Te Uruhi Gateway at Paraparaumu Beach has been voted through after a day-long debate which include a haka in the District Council chamber and angry protests.

The Kapiti council faced a government deadline for $4.45 million project, with half to come from the Covid Recovery fund.

Vote went 7-4

It wasn’t until after 5.30 pm when the councillors and mayor voted 7-4 to give the go-ahead. The four anti votes came from councillors Jocelyn Prvanov, Gwynn Compton , Martin Halliday and Bernie Randall.

100 Years Ago — and the Maori Long March begins

Māori politics was dominated by the influential MPs (and sometime Cabinet ministers) Māui Pōmare ( Waitara statue photo above) and Apirana Ngata.

The 1920's also saw the rise of Tahupōtiki Wiremu Rātana’s religious movement, and the emergence of Te Puea Hērangi in Waikato.

Ngata worked hard to foster Māori scholarship and education and preserve traditional arts and culture.

He convinced the government to establish a Board of Maori Ethnological Research (1923), a Maori Purposes Fund Control Board (1924) and a School of Maori Arts and Crafts in Rotorua (1927).

The Reform government also took the first, tentative steps towards settling longstanding Māori grievances.

Agreements with Te Arawa in 1922 and Ngāti Tūwharetoa in 1926 recognised their respective rights over the Rotorua lakes and Lake Taupō, and led to the establishment of trust boards with some government funding.

Commissions of inquiry which examined Ngāi Tahu grievances (1920–21) and the Waikato and Taranaki confiscations (1926–27) recommended that modest compensation be paid.