Luwak tastes lattes, cappuccinos, and americanos on the Coast — and she’s fussy

Our specialist coffee writer — pseudonym the Luwak (see left) — is giving local coffee lovers the inside information on how our local cafes are treating us.

She regularly visits cafes to sample the coffee. And, uniquely for Kāpiti, she then gives us a no-holds-barred appraisal of the result.

If you love good coffee, as we do, the Luwak’s column is a must.

Read about her visit to a newish cafe across the tracks in Paraparaumu…READ MORE

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100 Years Ago — and the Maori Long March begins

Māori politics was dominated by the influential MPs (and sometime Cabinet ministers) Māui Pōmare ( Waitara statue photo above) and Apirana Ngata.

The 1920's also saw the rise of Tahupōtiki Wiremu Rātana’s religious movement, and the emergence of Te Puea Hērangi in Waikato.

Ngata worked hard to foster Māori scholarship and education and preserve traditional arts and culture.

He convinced the government to establish a Board of Maori Ethnological Research (1923), a Maori Purposes Fund Control Board (1924) and a School of Maori Arts and Crafts in Rotorua (1927).

The Reform government also took the first, tentative steps towards settling longstanding Māori grievances.

Agreements with Te Arawa in 1922 and Ngāti Tūwharetoa in 1926 recognised their respective rights over the Rotorua lakes and Lake Taupō, and led to the establishment of trust boards with some government funding.

Commissions of inquiry which examined Ngāi Tahu grievances (1920–21) and the Waikato and Taranaki confiscations (1926–27) recommended that modest compensation be paid.

Kāpiti and Coast Independent

Coffee in Kāpiti

Luwak tastes lattes, cappuccinos, and americanos on the Coast — and she’s fussy