Coffee For A Can – Kāpiti and Coast Independent

We run Coffee for a Can because it allows us to give back to the community, and since food is what we do, we choose to give back through food. Marine Parade Eatery co-owner, Fiona Grieg

Café working for the Foodbank

By Roger Childs

For the third year running the Marine Parade Eatery is collecting tinned food for people in need.

The timing couldn’t be better, as the Kapiti Community Foodbank has just reopened in a new location. (See the following story.)

In 2016 the Paraparaumu Beach café garnered over 500 cans and they are hoping to better that collection this year.

So on Wednesday July 5, locals are invited to bring in a can or more, in exchange for a cup of coffee. It’s a great way to support the Foodbank.

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STORY OF THE WEEK

Kāpiti Coast councillors have toured of one of Aotearoa's unique buildings, the heritage - listed Rotunda at the former Otaki Health Camp, the country’s first.

Jeremy Smith reports that the 105-year-old, eight-sided rotunda predates the Health Camp.

It wasn't actually built in Otaki, but was one of two built in Rotorua in 1915 as part of a military hospital, on the site of Rotorua’s present public hospital.

Later they were taken to Otaki for the opening of the health camp in 1931.

Full story in the main column (December 19).

100 Years Ago — and the Maori Long March begins

Māori politics was dominated by the influential MPs (and sometime Cabinet ministers) Māui Pōmare ( Waitara statue photo above) and Apirana Ngata.

The 1920's also saw the rise of Tahupōtiki Wiremu Rātana’s religious movement, and the emergence of Te Puea Hērangi in Waikato.

Ngata worked hard to foster Māori scholarship and education and preserve traditional arts and culture.

He convinced the government to establish a Board of Maori Ethnological Research (1923), a Maori Purposes Fund Control Board (1924) and a School of Maori Arts and Crafts in Rotorua (1927).

The Reform government also took the first, tentative steps towards settling longstanding Māori grievances.

Agreements with Te Arawa in 1922 and Ngāti Tūwharetoa in 1926 recognised their respective rights over the Rotorua lakes and Lake Taupō, and led to the establishment of trust boards with some government funding.

Commissions of inquiry which examined Ngāi Tahu grievances (1920–21) and the Waikato and Taranaki confiscations (1926–27) recommended that modest compensation be paid.